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Beyond broadcasting, how much should we as individuals strive for impartiality? Is it possible to look at historical events through an objective lens? While psychology tells us we all have cognitive biases, psychologists disagree about how much they can be corrected. Is it possible to be truly impartial about ourselves and others?
BBC Radio 4 - Moral Maze, AI - the end of humanity or the BBC Radio 4 - Moral Maze, AI - the end of humanity or the
Claire previously worked as a mental health social worker and as a lecturer in English literature. Giles FraserHow should we understand conventional rules of morality in such intractable circumstances? What is a proportionate response to an act of aggression? And what conditions are necessary for a realistic peace process to take hold? Cancel culture on the left is often characterised as a form of secular puritanism denouncing the ‘sins’ of the age, while, as perceived on the right, it can have an overtly religious justification in the defence of so-called traditional liberal values. Those who view cancel culture as a threat to Western liberal democracy point to dramatic historic parallels: witch hunts, inquisitions, book banning. Others reflect that ostracization and social shunning have always existed as a form of accountability for an individual’s actions. Is there a difference between a person being accountable for their behaviour and being accountable for their ideas? If not, who decides what are ‘unacceptable’ ideas?
BBC Radio 4 - Moral Maze
Kenan Malik is a Senior Visiting Fellow at the Department of Political, International and Policy Studies at the University of Surrey. Children’s minds aren’t fully developed, and they’re less well equipped to make smart decisions. They also need limits and it’s surely the job of adults to impose them, but where should the line be drawn? We should keep children safe, of course, but after that… is it better to be strict or to allow them maximum autonomy? What’s the moral basis on which we make that judgement?The first programme on Monday 20 August 1990, was forty minutes long from 11 am, and followed by Poetry Please. It was made by the Factual Unit of Religious Programmes (later called Factual Programmes Religion) at BBC North in Manchester. It was hoped that the programme format would involve the panellists' views being revised during the course of a programme, but this rarely happened. In early 1994, a television version was considered, which eventually took off on Saturday 10 September 1994,on BBC2 as a trial series of six 45-minute-long programmes broadcast around midnight, perhaps influenced by Channel 4's successful late-night discussion programme After Dark. The pilot had audiences of around 1.3 million. It was last broadcast on 15 October 1994, at 11 pm. Nicola Sturgeon has argued for a wider debate on teenagers' rights, as she defended plans to allow 16-year-olds to change their legal gender in Scotland. Each society settles on its own thresholds to determine when a person is old enough to make informed decisions about matters including voting, having sex or drinking alcohol. This is a collective agreement about the legal point at which human beings reach maturity. But what is human maturity in moral terms?
